Teach her that this world is not a stage for the display of superficial or even of shining talent, but for the strict and sober exercise of fortitude, temperance, meekness, faith, diligence and self-denial; of her due performance of which Christian graces, angels will be spectators, and God the judge.
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This book is about Ann Voskamp’s quest for self-fulfillment.
Married, with six healthy children, and living on a farm, she is not happy. And she wants to be happy. She wants to feel loved, known and understood. She wants to feel the beauty of life and joy in every moment.
We might question whether she has the right to expect such total harmony on this side of heaven, imperfect sinner that she is. We might say that she put her shoulder to the harness long ago, through marriage and child-bearing, and she ought to plough the furrow she has chosen. But Ann Voskamp does not question her right to happiness. Indeed, she cannot question it because her salvation depends upon it.
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The evening news closed with the obituary of "Holocaust-survivor" Alice Herz-Sommer, whose story features in a short film, soon to be noticed in the Oscars. The Lady in Number 6 provided clips of the deceased pianist, suitable for an evening news bulletin. In one of these excerpts, Mrs. Herz-Sommer said that music is her religion before correcting herself - music is her god.
If this lady had not been through World War II, we would gasp at such a sentiment. But we do not gasp. We are asked instead to admire her courage, optimism and humanity. The fact that she managed to survive through music and by music is deemed a victory.
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If I murder you, that is a sin. Once upon a time no one would argue with the death penalty being appropriate. Now things have changed. The murderer is sick and needs understanding. Think what a traumatic experience it was to commit a murder! Poor lamb, they say. And lawyers like Clive Stafford Smith suggest that since a life has already been lost, it is not worth spoiling another too - namely that of the murderer.
This shifting in the "cultural norm" of morality (not God's law, which is unchanging, but the perception of what is generally agreed amongst people) dictates the stories we can tell. Think of the most recent adaptation of Murder on the Orient Express. It's a simple story: a child was brutally killed and the murderer got away with it. Everyone who loved the child boards the same train as the killer and they murder him. In the original story, Poirot is sympathetic and holds the truth of the death a secret. It might be rough justice, but it is justice nonetheless and if the police cannot fathom who did it, he will not tell them.
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Before creation, there was Tohu and Bohu - confusion and emptiness.
Each day of creation banished tohu and bohu more and more.
Light established clarity, where darkness brought confusion.
Light revealed the subsequent creations - plants, birds, fish animals - and a world so far from empty as to be full of goodness.
The creation of man was the final abolition of confusion, for man was commanded to rule Eden. With the order for all creatures and life to be fruitful and multiply, the world was to be less empty, every day, every year, everywhere.
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“After the funeral service for Diana, Princess of Wales, choir singers from all over the world hurried to find copies of Song for Athene, which was sung at that service, so that they too could enter that ethereal, comforting, deeply personal and uniquely imagined sound world.”
http://www.theguardian.com/music/2013/nov/15/sir-john-tavener-appreciation-bob-chilcott
John Tavener certainly did invent his own world, one in which it was possible to reconcile contradictions of belief. The man who struggled to express “universalism” in his music was born into a Presbyterian family. Those beliefs could have shaped him into a great Christian composer. Instead, he abandoned them to ride the waves of Catholicism, then the Orthodox church, and latterly to invoke Hindu and Muslim ideas within his pseudo-Christian framework.
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Arthur Sullivan was an ambitious composer. He wanted to put pride into English music by promoting new English operas. The idea was straightforward - three English composers at a time would be commissioned to produce an opera each and these would be performed in the same theatre as a block. It might have succeeded if Sullivan had not been the only composer of the three to produce an opera. The other two left a gap that had to be filled somehow and the only solution was to use an existing European opera. Already the ideal had died. Sullivan's contribution - Ivanhoe - ran until everyone who wanted to hear/see it had done so. This was not a failure on Sullivan's part, but it was treated like one and - when the production closed - so did the dream.
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http://www.channel4.com/news/sex-scandal-five-uk-music-schools-implicated-exclusive
Channel 4 news have broken the silence surrounding the scandal of sexual abuse at the UK's most prestigious music schools. One lady's words in this latest report are impossible to forget.
She taught at one of these colleges, where sexual contact with pupils was - allegedly - rife. She said it was not just tolerated, it was normal. She was asked by the journalist whether she had considered blowing the whistle on it all. She had thought about doing so, but she had counted the cost in the knowledge that they would close ranks. In other words, she would have lost her job.
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This week Andrew Lloyd Webber launched the first taste of Stephen Ward the musical - based on the life of the pimp central to the Profumo affair.
Just as in Jesus Christ Superstar, Webber sought to make a hero out of Judas Iscariot, so here he says he wants to exonerate Stephen Ward:
It's about the life of this man - and how a man who was probably the most popular, most sought after, most urbane - a figure who you really wanted to meet if you were in London - ended up as a waxwork in the chamber of horrors in Blackpool. He was the fall guy for what happened in a whole series of events that spun out of control... but the more you look at the story the more it's quite clear that a lot of things that were alleged to have happened probably didn't happen.
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The antithesis is sharpening.
Funerals are now taking on a new complexion in England. Some are religious and some are humanist. And people are becoming so indifferent as to the distinction that, more often than not, they do not tell you it will be humanist until you are outside the door of the "Church".
The fact that a funeral is classed as humanistic does not remove religion. In my experience, humanists always need music.
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One of the matters I sought to refute in Beauty and Joy: The Christian Nature of Music is the idea that the best art made by Christians is art with content drawn from the Bible.
Paul Westermeyer advocates - or rather assumes - this:
If you emphasise Christ’s humanity at the expense of his divinity, you might choose music that affirms our humanity - music that relates to us who are beings with bodies. If you follow this logic, the music may be rhythmic and perhaps even sensuous. Or may be the highest possible art.
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Katharine Welby, daughter of the Archbishop of Canterbury, has been speaking about her "battle with depression". Met by tremendous sympathy, she has responded by launching the public presentation of the "Happiness Course". This is an Alpha-course lite - positive thinking and no Gospel. One might ask why the daughter of the Archbishop thinks this is a wise move, given her profession of faith as expressed on her own site. Where is the common ground?
The common ground is in the language of humanism as determined by one word: depression. Miss Welby thinks of depression as a disease, an affliction, a trial. She is bold in doing so, in the face of a Church that likes to pretend that as role models to the world, Christians must be perfect. And that is why she will be welcome to everyone - Christians will have sympathy and humanists will rejoice to see a Christian who admits that she still has problems.
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